Here is my story of the Syrian Loom in France.
The loom I saw here, could only be moved with great difficulty, that was immediately apparent. There were hundreds of warp threads, each one separately attached to a heddle, the device, which moves the warp in ways that allow the weft, the cross thread, to form a specific pattern in the finished cloth.
In the top section of the loom, just beneath the Jacquard Head, hooks are arranged in a harness. The heddles, which guide the warp threads, are tied to these hooks. The chain of punch hole cards with its specific pattern of holes determines, which hooks lift which heddles, so that the werf thread passes either on top or beneath selected warp threads.
It is rather time-consuming and difficult to thread a Jacquard loom, as you can imagine. Each warp end has to be hand threaded through an individual heddle eye. The heddles, in turn, have to be connected to the hooks in their harnesses in a specific order, which has to correspond to the chain of punch hole cards in the Jacquard mechanism. No quick assembly of such a loom!
And how are the werf threads drawn through the warp? These days, there are many different ways to speed up industrial weaving processes. The traditional way of ‘shuttling’ the werf thread back and forth between the warp threads by hand, is only used for the finest of fabrics. As one of the last damask weavers in the Syrian tradition showed us. Monsieur Kinan Tafesh, the manager of this heaven of silky clouds, the “Carrefour de la Soie“, Silken Crossroads, gave us a brief demonstration of silk weaving on his tall loom. M. Tafesh had newly arrived from Damascus only three weeks before our visit. He is very proud of the long history of silk weaving in Syria and he was happy to give us an overview of the weaving tradition in his homeland.
Since our visit with Kenan in his beautiful shop in Pézenas, I’ve learned more about silk weaving and it’s Middle Eastern roots. Sadly, our contemporary culture, in the West as well as in the traditional Eastern weaving centers, has little use for laboriously crafted treasures. Silk weaving is one more skill, one more craft expressing our spiritual yearning for beauty, which appears to be doomed to extinction.
This seems to be especially true for the weaving tradition in Syria itself, according to this 2009 video clip of M. Tafesh in Damascus, which I found on YouTube: